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Al Sharpton Does Not Have My Ear: Why We Need New Black Leadership Now

Filed under: Editorial,Featured | 




New Black Leadership 2 photo

Former FBI informant and media appointed Black Leader Al Sharpton

AFRICANGLOBE – Racial politics in the U.S. is beholden to the space of Black death. On Monday, Michael Brown’s family, friends and loved ones gathered to lay his body to rest, even though his unjust and untimely death leaves his community of Ferguson, Missouri, in a state of unrest.

Michael’s funeral, held in a local Black Baptist Church, was reminiscent of so many familiar rituals of Black cultural home-goings: raucous preaching, the call and response of the audience emboldening those in the pulpit to “make it plain,” and “tell it all,” while the truths being affirmed received “hearty amens.”

Black churches are a central part of the 20th century story of American racial politics. Dr. King was the consummate preacher, flanked by peers like Rev. Ralph Abernathy and Rev. Joseph Lowery, and protÉgÉs like Rev. Jesse Jackson. Last century, Black churches were the locus of a kind of narrative authority in Black communities – the way Black preachers, mostly male, told our story to us in light of the story of Jesus Christ gave us hope, inspired change and helped us to make sense of Black suffering, to believe that God had a grander purpose in the sure and steady sacrifice of Black bodies, namely the fashioning of a better, more just America.

It is within that context, that of the Black church and its relationship to Black politics, that we have come over the last three decades to know the person of Rev. Al Sharpton.

In his sermonic remarks at Michael’s funeral Monday, Sharpton tried to assume the mantle of Black America’s spiritual leader, the one with the moral and rhetorical force to move us toward thinking of Mike’s death as the beginning of a movement, rather than merely a moment.

Al Sharpton, however, does not have the ear of this generation, and it is not his leadership that any of us who will live on the planet for the next half-century or so really needs. To be clear, I do not believe in the slaying of elders. Black cultural traditions hold within them a serious reverence for the authority and wisdom of elder people.

This is not about Sharpton’s age, but rather about how he has positioned himself in relationship to Black politics. My issue with him resides squarely within the limitations of his moral and political vision for who and how Black people get to be within the American body politic.

Those limitations emerged almost immediately in his sermonic remarks as he stood in a pulpit over Michael Brown’s casket. Unable to resist shaking a finger at “looters and rioters,” he told them “this is not about you. This is about justice.”  Justice apparently is not about us. Taking a page from the standard conservative Black preacher playbook, he goes on to rail against a Black community that mistakenly thinks the “definition of blackness” is “about how low you could go.” Among these misguided Black people, there is the apparent sense that “it ain’t Black no more to be successful.” Thus he concludes, that “we have to clean up our community so we can clean up the United States of America.” We have to do this because, “nobody is going to help us if we don’t help ourselves.” Thus, we must quickly dispense with our penchant for “ghetto pity parties.”

To quote Philip Agnew of the Dream Defenders, when asked recently about the helpfulness of clergy to the work in Ferguson, some of the clergy have been “problematic.” Problematic is putting it mildly. Sharpton’s words should certainly put to rest those critics who suggest that Black people are never outraged about “Black-on-Black crime” and the ills that plague Black communities. These sermonic turns of phrase rise to the level of clichÉ when set against any number of sermons preached from Black pulpits on Sunday mornings.

The idea that Black communities can be saved through self-help is an idea that emerged during the immediate moment following Reconstruction, when Northerners and the federal government, weary of helping Black people get on their feet after centuries of slavery and tired of being at odds with their White Southern brethren, abdicated all sense of responsibility to fledgling, newly freed Black communities. In response to this massive depletion of government resources, Black communities turned inward, touting a politics of respectability, hoping that if they merely “acted better” and “more fit,” the nation would accept them.

For nearly 140 years now, we have repeated this mantra of “self-help,” stopping only in limited instances to question whether in fact it is we who are the problem. But Sharpton’s remarks, his own call for us to finally deal with the problem of militarized and racist policing of Black communities, suggests that we are not in fact the problem.

His remarks did not meet a contradiction they did not embrace. While demanding that Mike Brown’s death be a turning point for the nation, Sharpton also suggested that the real turning point needed to be first within Black communities. That kind of argument is deeply dishonest, and places Sharpton adjacent to more robust traditions of prophetic leadership in the Black church that have called the nation to account for failing to meet its stated democratic ideals.

If the U.S. would “clean up its act,” this would necessarily mean a real commitment to due process, protection of voting rights, a livable wage, the dissolution of the prison industrial complex, funding of good public education at both K-12 and college levels, a serious commitment to affirmative action and food security. Those are the kinds of conditions under which Black communities, and all communities, could thrive. That kind of commitment to the ideals of democracy would require us, as my friend activist Marlon Peterson did recently, to “ask not what you can do for your country. Ask what your country can undo for you.”

These young people, some more militant than others, some whose understandable nihilism and “don’t give a f___” attitudes show up as militancy, are looking for leaders with the courage to tell the truth.

The inconvenient truth is that the continued machinations of racism and its devastating and traumatizing impact upon Black communities will be the undoing of our country. Sharpton stuck to safe truths, convenient ones, about the problem of militarized policing, particularly in Black communities.  Sharpton chose not to be a prophetic voice for the people of Ferguson but rather to do the work that the Obama administration sent him to do. That work entailed the placating of the people by ostensibly affirming their sense of injustice, while disaffirming their right to a kind of righteous rage in the face of such injustice. If the nation does not believe in and protect its people, we should not be surprised when the people no longer believe the idea of the nation itself. Absent strong federal intervention, this is exactly what should and will happen.

recent New York Times poll found that 20 percent of African-Americans disapprove of Obama’s anemic response to the crisis in Ferguson. That disapproval rating is incredibly high when you consider that the president’s approval rating in Black communities usually hovers at or above 90 percent. While Eric Holder’s presence and the Department of Justice’s civil rights investigation are welcome, a visit from the president would be, too.  Nobody is trying to hear excuses about the separation of powers. The civil rights that African-Americans have enjoyed for fleeting moments across the centuries are a direct result of strong federal action, often in the face of obstructionists wagging fingers about the infringement upon “states’ rights.”

The kind of anemic truth-telling in which Sharpton trafficked will also be the undoing of mainstream Black churches. Their limp-wristed leadership, their refusal to blend real political critique with substantive theology, and the investment of Black male preachers in being both figureheads of the movement and friends of those with political power rather than fighters for real change run the risk of rendering the Black church an institution increasingly irrelevant to 21st century political change.

The optics of the heavily Black male preachers and preachers-by-proxy including Sharpton, T.D. Jakes and Martin Luther King III, who showed up and had a front row seat at the funeral, suggest that this is exactly the kind of outdated model that we are being asked to invest in again. Jesse Jackson, who had been the subject of vitriol early last week, sat a few rows back in the audience, clearly dethroned from a place of either honor or leadership or relevance.

It is easy in times like these to suggest that there is a crisis in Black leadership, to pathologize Black people further by suggesting that we do not have the political acumen to figure out the right direction in which to head. But as I speak to activists on the ground and prepare to ride this weekend to Ferguson with people from across the country, I believe we should give the emerging leadership credit for, at the very least, knowing what kind of leaders they do not want.

They are not invested in leaders who emerge from churches using Christian theology to placate them, to “pray over them and send them home at the end of each night” as Philip Agnew noted. Churches, like Greater St. Mark’s Church, that act as gathering spaces and treatment spaces for organizers and tear gas victims, seem to be acceptable. But “the church” as the arbiter of the narrative of this moment and any emerging movement has been abandoned as the leadership model for this generation.

This generation of people has grown up with the dethroned gods of Generation X and the failures of political courage that have marked the Hip-Hop Generation. The most faith they have, hubristic though it may turn out to be, is in themselves to be agents of change. But they will not invest in a nation-state project that hands them Black presidents alongside dead unarmed Black boys in the street. These are irreconcilable contradictions. And these are non-conciliatory times.


By: Brittney Cooper


Jesse Jackson Ran Out Of Town In Ferguson










"I'm just trying to make a way out of no way, for my people" -Modejeska Monteith Simpkins









Original Post

I am one of the young people.


The problem really is...


Black people are afraid to be called racists


Black people are afraid to be called pro-black


Black people are afraid of conflict


Black people are afraid of losing the love and support of White people


Thus you get the leftovers of the integrationist civil rights movement that immediately became engulfed in the European American Liberal establishment and  the overseers of African American. 


When Malcolm X and Stokely Carmichael died and the Black Panthers dissolved, African Americans loss the check on the White Liberal/Black Liberal coalition. 


Now you get the "do better" talk and the "we are Americans" talk. 


And nobody can replace these old out of date mofos because we won't elect anybody else to counter the liberals because we are too scared to lose the support of White liberals. Then older Black people really really really have a problem with younger Black people thus older Blacks focus too much on behavior and culture and bitch and whine about that. 


Anyway, White people kick our asses year after year and we wanna get mad. Then White people send Al Sharpton and Jesse Jackson to talk to us. They say that do better talk and we are American talk and move the hell on.


If our Black leaders are in bed with White people, then we have overseers. 


Our leaders need to stand alone and build their own structure of power, which would be our structure of power, not live off Whites and tell us to join Whites. 


 Instead we have a bunch of traitors. 


Last edited by GoodMan

  Man!!!!!!  I agree.  I don't understand how we became COWARDS.  Oh. wait I remember.  It was during that pesty period of gang and drugs violence in the black community that wiped out three generations of blackfolks.  Yea....that's right.  We were sold out by our OWN people.  And this is the ramifications of it....this right here.  Yup!  Now we have no courage.  Cuz crack and the color of bandanas numbed it.  But! 

Last edited by Kocolicious

He only weighs 2 pounds soak and wet.  Very prominent upper cheek bone exposed on the right side.  I keep feeling for mine, but I haven't found it. When President Obama leaves office, it'll probably be the end of Rev. Al and Black folks on TV, period. Right now, they're in almost every commercial. I think the word is "proliferation" of Negroes.

  I agree.  And they will be replaced with white know the kind who can dance and behave like hip hoppers?.  I've been seeing lately a new Staples back to school commercial with white hip hop dancers moving like black folks.  I kept looking for a black face and only saw a light skin woman who, if you were looking for a black face, blended with her white counterparts.  I couldn't tell at first but you know we know us....and so I finally saw her.  But that was it.  No black fathers dancing with their kid-NOTHING.  So it' a matter of months before the whole black race will disapper from white media....unless to report a black crime.  And we will go back to oblivious.  No representative of us.  And whose FAULT will that be?  But!

Last edited by Kocolicious

Fred Astaire, Donald O'Connor and Gene Kelly were the only 3 white men that I've ever seen that can dance in movies; with Fred being the best in my book.  They NEVER TOLD who the BLACK MEN were that taught them.  If whites can dance, blacks taught them.  Otherwise, they're a hoot and one-half to watch.  I've been watching them ever since Dick Clarke had them dancing from Philly on Bandstand.  They were pretty good; but not totally black in step.  White Broadway dancers are good.  I absolutely loved to watch the handsome, tall Mr. Tommy Tune dance.  He doesn't dance anymore, but he was fabulous.


I love Black Dance and Black Song; but I'll deviate a tad; there are some whites that I like to hear sing to me. The number won't exceed the fingers on both hands.


In 1954, it was Les Paul & Mary Ford "How High the Moon".  I have it now and when I play it, I go right back when I first listened to them as a kid.  The guitars are out of sight to me. Enough of this banter.  You guys are going to think I'm at least 150 years old.  Not even close; just away in age from a lot of you!!!!!!

Last edited by Norland
Originally Posted by sunnubian:

Al Sharpton Does Not Have My Ear: Why We Need New Black Leadership Now

Filed under: Editorial,Featured | 




New Black Leadership 2 photo



By: Brittney Cooper


Jesse Jackson Ran Out Of Town In Ferguson


Al Sharpton has the best paying job he has ever had he is not going to jeopardize that job on MSNBC. 


And it should not be about individual leaders we should be about a network of organizations. Instead of complaining about Al Sharpton we should be putting serious pressure on the 10's of thousands of Black Churches that take our money just to build a bigger and more gaudy Church instead of doing real networking and galvanizing to create our own business, financial and education communities. I also include the NAACP and the Urban League its like they are MIA, I don't want them primarily chasing ambulances but once something happens you can see them grinning in the cameras. Their primary program should be creating our own but it seems to me that is the last thing they want to do. The NAACP is more interested in how much they can get white people to compromise. The NAACP has turn into House N's! "Look what we got Massa to do!" 

Last edited by Momentum

 "Man!!!!!!  I agree.  I don't understand how we became COWARDS.  Oh. wait I remember.  It was during that pesty period of gang and drugs violence in the black community that wiped out three generations of blackfolks.  Yea....that's right.  We were sold out by our OWN people.  And this is the ramifications of it....this right here.  Yup!  Now we have no courage."


Well, that was an interesting thought. And yes, Negroes do share the burden of culpability with emergence of fatherless homes (the massive proliferation the so-called “baby mama culture"), street gangs,the  abysmal educational achievement of black children and the staggering carnage of drug related violence and pathology. People are responsible for their own lives and the personal decisions they make. And the doofy fantasy of a messiah who speaks for everyone is pathetic and intellectually indefensible. Al Sharpton represents no one but himself and his personal opinions. There is no such thing as a “leader” because such a concept in 2014 is ridiculous. No one can speak for the beliefs and desires of every single person. Contrary to popular nescient American Negro folklore –all black people do not think alike, have the same beliefs and the same aspirations. It’s exaclty same for white people……

Last edited by Xeon
Why do people bitch and moan about Jesse Jackson and Al Sharpton so much? These men are by no means perfect but at least they are out there trying to bring attention to the daily injustices Black people still face 50 years after the civil rights movement and 150 years after emancipation. Jesse and Al ain't stopping not one damn Black person from stepping up and taking a stand on any number of issues facing Black people today.

I hate it when African-Americans parrot back that same bullchips that the white run media and white people in general say about Rev Al and Rev Jesse. Whites don't require their leaders to be perfect. They never indicted George Bush for war crimes. They never sent not one Banker to jail for crippling the GLOBAL ECONOMY with shady mortgage investment practices. They STILL worship Ronald Reagan despite allllll the malfeasance he did. But we wanna nitpick Al and Jesse to death? GTFOOH!

They are not elected representatives. They are not my political leaders. Ever since I was a child I've heard of these men attempting to hold the ethnic majority accountable for bad behavior toward blacks and bringing national attention to injustice. I don't always agree with them but I definitely have madd respect for them. They have put put their asses on the line and devoted their entire lives to calling out injustice. That's what activists are supposed to do.

If folks wanna see the older generation retire, step up and give them a reason to.

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