In America, Aging While Black Takes Solidarity, Activism And Magic
“The eradication of ageism is important for thriving Black lives and free Black futures.”
Aging while Black is an act of survival.
The story of Africans in America is a story of continuous systematic efforts to bring about our subjugation and demise, but magically we thrive. Against great efforts to hold us back, as a people we are no more near our end than the end of all things. But as we work to shape our futures, we must be aware of deep-rooted anti-aging messages and the ways that they shape our community. While old age and death are linked in the dominant American consciousness, too often for African-Americans, age does not predict when death will come knocking.
We have seen death take our babies, our youth, our middle-aged folks and our elders. Death by police firearms, death due to lack of healthcare, death from drinking polluted water. So, what does it mean to age as a Black person in America? When incarceration and murder steal the lives of thousands of Black men and boysunder the age of 30 each year, how do we make sense of life at later ages? How do we reconcile the dominant white cultural denigration of aging with the reverence that many African-Americans have for their family and community elders?
There is no Black future without Black youth and Black elders working together in solidarity.
We can settle these incongruences by fostering a mentality centered in Black sustainability and in an appreciation for the revolutions of the aging process. Because the stress of being an African in America is literally producing greater wear on our internal organs than those of other ethnic groups, making usmore susceptible to heart disease, stroke, disabilities, and other chronic illnesses, African-Americans cannot afford to be concerned with superficial aspects of aging like wrinkles and sagging skin..
The “Black don’t crack” mantra is one that Black folks have proudly exclaimed for years, but the expression belies latent ageism and internalized sexism that correlates aging with a descent from desirability and attractiveness. The pressures that come along with being a “strong Black woman” who maintains a household, works outside of the home, and retains youthful features come at a major cost toBlack women’s health – a cost whose only return is the reaffirmation of dominant white standards of beauty that exclude Black women.
Negative stereotypes about aging can also be found in modern Black resistance struggles. On one side, young activists have made claims of “reverse ageism,” elders perceive younger generations as foolish and inexperienced. On another side, some elders believe that young activists have failed to seek the mentorship of older folks or to be guided by freedom traditions of the past. As a result, a divisive battle of wills centered on age stifles Black progress.
The eradication of ageism is important for thriving Black lives and free Black futures.
However, the distance in years between these groups does not necessarily equate to a distance in goals. As freedom fighters, we must work together because there is no Black future without Black youth and Black elders working together in solidarity.
In fact, we can already see some of the fruits of intergenerational and intersectional Black activism in the 21st century. Resistance movements like Black Lives Matter has shown us that leadership is not dependent on age. While it may be important to give age-specific groups space to gather and commune, we should always ensure that there is also space for the contributions of folks of all ages.
Some argue that ageism is theleast likely of all the “isms” to be seriously challenged in social contexts, but its eradication is important for thriving Black lives and free Black futures.